《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
' I; A( q( k8 t- rAvalokitesvara Bodhisattva,
0 N+ H3 v% g! F0 g) `9 o6 Swhen deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
  z! {7 D. a8 ?0 {3 A1 m& p% Vand was saved from all suffering and distress.
观自在菩萨
! M. W, y8 d0 T. X9 a# E行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
Sariputra,
/ [0 M: ]1 X" S' j3 R7 eform is no different to emptiness,
0 ^0 ?3 t% Y+ P* Xemptiness no different to form.
: E5 }. {  ?9 V, j7 Q( R: HThat which is form is emptiness,
% M# ?2 }" P$ N. a+ }- J$ K. E. Ythat which is emptiness, form.
3 ]2 Q# t/ r+ @# T! w+ E+ _舍利子
! l5 S+ \, s) t7 ~9 S; g4 P2 h色不异空空不异色
色即是空空即是色
2 A2 F( e; d: w& i4 ?1 T# c/ JSensations, perceptions, impressions, and consciousness are also like this.
% O; y5 z$ S( r2 j受想行识亦复如是
Sariputra,
' a0 O; m6 o- E. U0 q/ o) ]( xall things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
1 t  z& R' u' q  ]2 g3 J  @neither impure nor pure,
neither increasing nor decreasing.
舍利子
是诸法空相不生不灭
不垢不净不增不减
Therefore, in emptiness,
5 C- A5 h+ E% d) n8 Mno forms, no sensations, perceptions, impressions, or consciousness;
no eyes, ears, nose, tongue, body, mind;
是故空中无色无受想行识
无眼耳鼻舌身意
. s- w3 Q, I' k! \/ c6 R5 H. Z2 Eno sights, sounds, odors, tastes, objects of touch, objects of mind;
, \7 T5 j* V* x% n( dno realm of sight up to no realm of consciousness;
无色声香味触法
无眼界乃至无意识界
no ignorance and no end of ignorance,
& A* \% Y" G0 q6 g) \+ }and no end of aging and death;
无无明亦无无明尽
5 Q2 y! i' w1 j- g& k3 Y3 n* R* l5 T乃至无老死亦无老死尽
+ P% a5 @/ U2 P8 h/ I; M6 w" Ino suffering, accumulation, cessation, or path;
* x7 |- Z. b6 t7 W- o4 B2 `! tno wisdom and no attainment.
无苦集灭道无智亦无得
  V% I' P. P% V5 P' ~With nothing to attain,
. W2 c' [# y4 d3 Zbodhisattvas
1 C. P! ]4 E. d. P; X4 t7 |rely on prajna-paramita,
and their minds are without hindrance.
. N  m( z! |2 B: ]以无所得故
7 u6 v( m1 T" j: c' `4 r) c菩提萨陲依般若波罗蜜多故
They are without hindrance,
and thus without fear.
1 \' b; k  r# \9 V心无碍无碍故无有恐怖
+ I7 Z  l4 g5 O5 @9 [( wFar apart from all confused dreams,
. Q+ K% B. t) r3 x# vthey dwell in nirvana.
远离颠倒梦想究竟涅盘
All buddhas of the past, present and future
% f% W& O/ k( p" p) Xrely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
# H( ]2 I7 k+ I9 H2 D& U三世诸佛依般若波罗蜜多故
得阿耨多罗三藐三菩提
  o; x& @" J# o# Z6 I2 c  n9 ?) DTherefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
: s, @% o9 Q, \3 U5 O+ d& Vthe supreme mantra,
the unequalled balanced mantra,
* N0 T0 I$ u/ A' nthat can eliminate all suffering,
and is real, not false.
- |; F" }$ X. ]" O4 N! [故知般若波罗蜜多
是大神咒是大明咒是无上咒
% l9 f! _! d% ^  V" l& H9 J/ i是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
) m, l9 s& T6 c8 w  P; vproclaim the mantra that says:
/ E: q+ R3 w% }! I5 t故说般若波罗蜜多咒
即说咒曰
gate, gate,
paragate,
parasamgate,
bodhi, svaha!
* p% U: z. P) x9 _0 o揭谛揭谛波罗揭谛
波罗僧揭谛菩提娑婆诃
9 R. Y& A+ {( A' K4 KThe Heart Sutra of Prajna.
般若波罗密多心经